19 July 2019 / 16 Dhil Qaida 1440
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MUHARRAM, one of the sacred months in which the Holy Qur’an forbade fighting, marks the beginning of the Islamic year, the Islamic calendar being determined by lunar – as opposed to solar – cycles. This means that the lunar year is 10-11 days shorter than the Gregorian one.
And whilst lunar dates rotate seasons in a 33 year cycle, the significance of the Islamic historical events do not recede. In other words, the original date is remembered symbolically. This expresses a historical vitality.
In Islam, Muharram is a special time – one of giving, personal sacrifice and historical sorrow, followed by joy and mercy. According to Prophetic Tradition, Muharram is one of the four sacred months preferred for fasting, especially the first ten days, which are resplendent with spiritual reward.
Anas ibn Malik reported that the blessed Prophet said that whoever fasted the first Friday of Muharram would have their previous sins forgiven, and whoever fasted three days of Muharram – the Thursday, the Friday, and the Saturday – Allah would inscribe for them worship and prayer for 900 years.
Sayyidah A’ishah related that whoever fasted the first ten days of Muharram would inherit Paradise. She said the reason for fasting in ‘Ashura was when the Prophet [SAW] had noticed the Jews of Madinah fasting on the tenth day. When he had asked them why, they had told him it was the day that Musa [as] had freed the Bani Isra’il from the clutches of the Pharaoh.
The Prophet had said in response, “I have more rights to Musa than you.” So he had fasted that day and had ordered for its observance on further days.
In another Hadith, the Prophet related that whoever recited Surat ul-Ikhlas 1,000 times on the day of ‘Ashura, Allah would look at that person with Mercy, and would place him amongst the Siddiqin (The Truthful).
The sadness of ‘Ashura is the martyrdom of the Prophet’s grandson, Sayyidina Husayn, at Karbala. It is a saga of selflessness and personal sacrifice. So much so, that when the Prophet [SAW] once held his grandson in his arms, he wept, as the Angel Jibril had informed him of Husayn’s eventual fate, bringing him a lump of Karbala clay.
But from all of this, comes liberation – liberation from trial and tribulation. It is the ultimate Mercy of a Merciful Creator. For on ‘Ashura, Husayn entered Paradise. ‘Ashura, is indeed, a day of great historical and spiritual significance. The Qisas al-Anbiya’ informs us that many beautiful things happened to our Prophets, may Allah Almighty bless them all, on ‘Ashura.
For instance, on this day, as the scholar Imam Rajab al-Hanbali points out in his writings: Allah accepted the repentance of Adam; saved Nuh and the Ark; extinguished the fire of Nimrod; spoke to Musa; restored Ayyub to health; reunited Yusuf with his father Jacob; took Yunus out of the whale; destroyed the Pharaoh’s army and raised Jesus to the Heavens.
The grace of Muharram, and ‘Ashura, is also expressed through charitable action. Says Shaykh Hisham Kabbani, quoting classical sources: “Whoever clothes a naked person Allah will release him from a painful punishment. He who visits a sick person, Allah will grant him a reward…whoever places his hand on an orphan’s head, or feeds a hungry person…Allah will feed him a feast from Paradise…and whoever makes ghusl (a ceremonial bath) on this day will enjoy excellent health and freedom from sickness and laziness…whoever provides generously for his family on this day, Allah will be generous to him throughout this year…”
Without doubt, Muharram marks an auspicious time for all Muslims. Interestingly, Muharram was also the month in which the Prophet [SAW] used to collect Zakah, and distribute it to the poor and needy. Therein lays tremendous significance, as the Prophet [SAW], a wise man beyond our ken, knew the great importance of hope and renewal for us all at the beginning of a new year.
May Allah Almighty grant us all success in 1440 AH. Ameen.